12 Things You Won’t Read About Milo Elsewhere

  1. Despite being tarred in the failing media as a white supremacist he has a penchant for picking up gay black men. For years he would leave late-night parties flamboyantly telling friends that he was “off to KFC” in the hope of getting lucky.
  2. Milo is completely disorganised. Punctuality problems have been the cause of him losing many jobs. By “punctuality” we mean actually turning up daily. Only two years ago he was working for Sky TV in an inexplicable technology guru role. Briefly.
  3. Milo’s political philosophy is fluid. He has at various times been an ultra-conservative Catholic, libertarian and now a Trumpian alt-right fellow traveller. His lifestyle has always been enjoyably libertine.
  4. As a nerdy child Milo was a gamer into Warhammer and bragged his paintwork on the game figurines was “impeccable”.
  5. Milo has terrible eyesight and is so worried about going bald he uses an expensive hair re-growth serum.
  6. Milo owns a pink swastika fashion piece. Lately he has been claiming Jewish ancestry.
  7. His parents gave him the name Milo Hanrahan, he also went by the name Wagner before settling on Yiannopoulos. God knows why.
  8. Milo’s father Nicolas Hanrahan is a geezer, you know what I mean.
  9. Milo tells friends he likes to try to have sex with a woman “once a year”.
  10. Milo kept a spreadsheet of his friends where he ranked them for looks, intelligence and how much he likes them.
  11. Milo is surprisingly shy and has difficulty looking people in the eye.
  12. If Milo self-publishes he will make far more than $250,000 from book sales this year. He will also spend it all.

Milo’s life is a performance. Don’t take it more seriously than he does.


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Scruton reflects on Twitter’s vigilantes…

“We in Britain are entering a dangerous social condition in which the direct expression of opinions that conflict – or merely seem to conflict – with a narrow set of orthodoxies is instantly punished by a band of self-appointed vigilantes. We are being cowed into abject conformity around a dubious set of official doctrines and told to adopt a world view that we cannot examine for fear of being publicly humiliated by the censors. This world view might lead to a new and liberated social order; or it might lead to the social and spiritual destruction of our country. How shall we know, if we are too afraid to discuss it?”

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